I particularly do not find yes answer, neither from the historical source.
There isn't much of dependable data in that frame of mind of English writing with respect to the chakra system of human body; most writers would in general separate the source messages to introduce the chakra framework as a physical, evenhanded, undeniable reality, utilising pictorial descriptors like anahata chakra is situated in the heart and it is green, etc. Yet, as indicated by Shaiva Tantra, the framework which began the idea and develop of chakras, the first Sanskrit doesn't show the construction of a reality, yet rather gives us a solution and a training specific to the way of Yoga. We are educated to imagine explicit models for explicit reason, for this situation, 'an unobtrusive item made of shaded light, molded like a lotus or a turning wheel, at a particular point in the body, and afterward enact mantric syllables in it, to accomplish a particular objective by magical method. For example, when the strict Sanskrit peruses, 'twelve-petaled green lotus at the heart community', the yogī is being told to picture a twelve-petaled lotus, not that a twelve-petaled lotus exists in the heart as an objective truth. A glaring differentiation and one has been neglected unreasonably frequently to the hindrance of the profound networks and competitors to higher insight.